Pallavi
ē tāvunarā nilakaḍa nīku yeñci jūḍanagapaḍavu1 | Please tell me where is Abode for You, because no matter how much I ponder, You would not be apprehended. |
Anupallavi
sītā gauri vāgīśwarīyanu śrī rūpamulandā2 gōvinda (ē) | O Govinda! Are You present in the embodiments of Mahalakshmi called Sita, Gauri and Saraswati? |
Charanam
bhū kamalārkānila nabhamulandā lōka kōṭulandā3 śrīkaruḍagu tyāgarāja karārcita śiva mādhava brahmādulayandā | Or are You present in the five elements – earth, water, fire, air and space; or in the innumerable Worlds or living beings? Or, O auspiciousness bestowing Lord worshipped by the very hands of Thyagaraja! in forms of Siva, Vishnu and Brahma? |
Variations
- 1agapaḍavu - agapaḍavu ō rāma
- 3lōka kōṭulandā – bhūta kōṭulandā
References
- 2śrī rūpamulandā – Devi Mahatmyam – Uttara Bhagam – Pradhanika Rahasyam, verses 4 - 14 are relevant –
- “mahAlakSmI who is the embodiment of three Gunas and also the Supreme Lord is the first cause. She encompasses everything in Her form as both perceivable and non-perceivable. (4)
- She is of the hue of molten gold and She wears ornaments made of molten gold. She filled the whole Universe, which contained nothing, with her own light. (6)
- She assumed a form of beautiful woman with hue like that of eye-ointment (dark) (bhinnāñjana), a beautiful face with tusks, large eyes and slender waist. (8)
- Mahalakshmi, looking at the dark formed woman said “Your names will be mahāmāya, mahākāli, mahāmāri, kṣudha, tṛṣā, nidrā, tṛṣṇā, ēkavīra, kālarātri which is not easy to exceed by any one. (11)
- Mahalakshmi, having said like that, assumed another form with pure Satva Guna and shining with the radiance of a moon. (13)
- To the woman who shone with a rosary, elephant-driver’s hook (aṅkuśa), vīṇā and a book, Mahalakshmi gave names (mahāvidyā, mahāvānī, bharatī, sarasvatī etc). (14)”