Pallavi
evaru manaku samāna-milalō-nintulāra nēḍu | Who is our equal in this world now, O damsels! |
Anupallavi
avani hari hara brahmādi suru lāsacē mōsa pōyiri ganukanu (evaru) | Thinking it to be fine, Vishnu, Siva, Brahma and other gods were deceived having become enamoured (by women); therefore, (who...?) |
Charanam
naluva tanayapai1 mōhamu jendi Show Detailsnāḍē tagili pōye muddu-loluku śrīhari valacucu bṛndā lōluḍai2 pōye | Brahma became infatuated with his own daughter, and got trapped then. The most charming Srihari, enamoured by Thulasi, became her paramour; |
ciluva-bhūṣaṇuḍu dārukā vanapu3 celula pālāye gōkulamuna tyāgarāja nutuḍu mana valala tagili pōye ganukanu (evaru) | Siva (wearer of snake-ornaments), in the Daruka forest, became a possession of women; Here in Gokulam, the one praised by Tyagaraja was ensnared in our trap; therefore (who...?) |
References
- 1naluva tanayapai - The story of Brahma is given in the verses I.iv.3, 4 of Brihadaranyaka Upanishad. That is why it is said that Saraswati was born to Brahma and he sought her as his wife.
- 2bṛndā - Thulasi - her name in her previous birth was Brinda. Details [here].
- 3dāruka vana – The story relates to Lord Siva taking the Avatara as Bhikshatana who asks for alms.
Commentary
- This Kriti forms part of Dance Drama Nauka Charitram.
Nauka Charitram (Drama) of Tyagaraja |
---|
|